* If you sneeze on a Thursday, you will kiss a stranger.
* If you sneeze on a Saturday, you will see your true love on the following day.
* If two lovers sneeze at the same time, it is an omen of good fortune.
* Itchy lips are a sign that you will soon be kissed.
* If the right side of your body itches, it means that your lover is thinking of you.
* An itchy nose indicates a secret admirer.

Recommended books (free to download):

Sepharial - On The Markets
Aleister Crowley - Poems
Basil Valentine - Twelve Keys

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Protection For Your Book Of Shadows

This is Book is only for my eyes,
It is free from your hate and lies.
You are immune with permission granted,
If not, a hurtful seed you've planted.
With its opening, your fate you seal.
If your intentions be to steal,
Harm, destroy, curse, or hide,
With binding thread your hands be tied.
One on one and three times three,
My will be done, so mote it be!

Keith Parker, age 15

Books in PDF format to read:

Anonymous - Reaching Out To Wiccans
James Eschelman - Invocation Of Horus
Anonymous - Protection Of Space

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In some cases magic spell is cast on the victim to victim to mount his expenses. Things start going awry due to excessive expenditures. A lot of money goes down the drain in order to repair some thing or the other, in giving loans or for treatment.

His earnings fall short and his expenditure shoots up, making him troubled. This kind of magic can be send back towards the doer also with the help of Surah Baqarah-verse no. 281.

Before doing this amal one should go through the previous posts of mine. Hisar is essential before starting the amal. (It has been mentioned in my previous posts).

And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.

and in the end repeat the durud shareef 11 times. The more the number of times you read this special prayer, the more will be the reversal of the black magic.

Remember me in your prayers,

Amel Soname

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Items needed:

* Three and a half ounces (3 1/2 oz.) unsweetened Applesauce
* Five and a half ounces (5 1/2 oz) powdered Cinnamon, Cedar, or Sandalwood.
* Yarn or twine
* Toothpick or other inscribing instrument
* Rolling pin or straight sided glass
* Round cookie cutter or glass
* Dragon's Blood Ink and pen

The Method:

To make several Car Protection Amulets, mix the applesauce and powdered
incense together, until a thick dough is formed. (You might need a little more
or less of both items.)

Roll the dough into a ball and then flatten it with your hand. Next, use the
rolling pin to roll the dough into a half inch thickness.

Cut out the dough with a small cookie cutter, or use the rim of a glass.

Let it sit undisturbed for fifteen minutes or so to dry out slightly.

Inscribe the dough with the two symbols, one on each side. (Let it sit a few
minutes before inscribing the flip side.)

Pierce the dough to make a hole for stringing.

Let the amulet sit undisturbed until it is completely dry.

Using Dragon's Blood Ink, trace the runes.

Allow to dry completely.

Consecrating:

Do your normal ritual preparation and start.
Lay the thoroughly dried (unstringed) amulet on your altar.

Do a protection tool dedication as your trad dictates.

When you consecrate the amulet, pass one side (slowly) over the Goddess Candle,
invoking her protection. Allow the soot from the candle to darken the amulet.

Repeat for the flip side using the God candle.

Close out the ritual as your trad dictates.

Use a soft cloth to wipe off the excess soot, allowing the soot to remain in the
inscribed runes.

String the amulet. Hang it in your car.

Also try this free pdf e-books:

Aleister Crowley - International
Robert Bruce - Treatise On Astral Projection
Al Selden Leif - Pagan Potions Brew Magic Formula
Sepharial - Primary Directions Made Easy
Anonymous - Protection Of Space

Book: The Asuri Kalpa A Witchcraft Practice Of The Atharva Veda by Herbert William Magoun

The ritual literature of the Atharva-Veda, like that of the other Vedas, has attached to itself certain parifistas, or supplements. Of these, the thirty-fifth, according to the best accessible MS, is the Asurl-Kalpa, an abhicara, or Witchcraft practice, Containing rites to be used in connection with the asurl-plant. The question as to what this plant was will be discussed below. The use of the word kalpa for such a text is explained by a passage in the Atharvanlya-Paddhati, which states, on the authority of Uparvarsa,' that in addition to the five AV. kalpas—Kau9ika, Vaitana, Naksatra, ^anti, and Angirasa — which are called ' inspired,' there are certain other kalpas which are to be considered as smrti ' handed down by tradition.'

Three MSS have been consulted in preparing this paper. Two of them are copies ofjhe parifistas of the AV. ; the third is a commentary to the Asuri-Kalpa. All three are loans to Dr. Bloomfield from the British Government in India, Just here I may say that I am greatly indebted to Dr. Bloomfield for the use of these MSS, for the encouragement and assistance which he has given me, and for his kindness in looking over my work. (Herbert William Magoun)

Download Herbert William Magoun's eBook: The Asuri Kalpa A Witchcraft Practice Of The Atharva Veda

Also try this free pdf e-books:

Michael Ford - Luciferian Witchcraft The Mystery Revealed
John Mcdonald - The Devil Mark And Witch Prickers Of Scotland
Ophiel - The Art Practice Of Caballa Magic
Herbert William Magoun - The Asuri Kalpa A Witchcraft Practice Of The Atharva Veda

If you wish to attract romance to your life, choose a night when the moon is new or full. Stand outside next to water - a stream, a well, a river, or even a garden pond.

Holding a rose or blossom from a fruit tree in your left hand, and a sweet apple cut in half in your right hand, recite the following:

Here is a rosebud pink and sweet.
Here is an apple ready to eat.
Here is a flower ready to open.
Here is an apple, true love's token.
Here is a rose seeking a thorn,
Here is a love yet to be born.
Come hands, come truth, come thorn."

Throw half the apple over your left shoulder without looking back. Stick your flower into the ground, and eat the other half of the apple.

Found in:

Gypsy Magic Image
by Francene Hart

Recommended books (downloadable pdfs):

Anonymous - Protection Of Space
Hellmut Ritter - Picatrix In German

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Daily practice is absolutely vital to any practicing magician. This point cannot be emphasized enough. As I've mentioned, trying to be an effective ritual magician without doing daily practices is like trying to be a professional football player without doing any sort of exercise or conditioning during the weeks between games. It just doesn't work. Unfortunately this point is hard to get across - a number of popular authors in the occult field are researchers rather than actual practitioners, and I have also met a number of magicians who reached a certain point in their practices and just stopped because they felt that they no longer needed those practices. Naturally, if you were to decide at some point that you no longer wanted to work magick, stopping your practices might be appropriate - they take time and energy that could be spent doing other things. Still, the point of learning to do magick is not that once you learn it you realize you don't need to do it. The point of learning to do magick is so that you can do magick! Otherwise it wouldn't be worth the trouble.

So that being said, what sorts of daily practice should the aspiring magician undertake? Here are some suggestions from my own practice.

* MEDITATION. If you can do nothing else, meditate. There are many different meditation techniques, and in my experience there is not that much difference between them. You should select a style or technique that appeals to you and go with it. I personally practice Tibetan Vajrayana meditation, but that is a personal preference on my part based on how my mind tends to work. I do think that Vajrayana appeals to many of the same people who find ritual magick a compelling spiritual path - it incorporates mantras and visualizations and because so much is going on in the practice there is little room for the mind to wander.
* THE LESSER BANISHING RITUAL OF THE PENTAGRAM OR EQUIVALENT. This ritual is the foundational ritual of the Golden Dawn tradition for a reason - it works. There are many rituals that are constructed along similar lines, such as Aleister Crowley's Star Ruby, Sam Webster's Milk of the Stars, and others too numerous to list here as the basic form can be adapted to just about any pantheon or set of symbols.
* THE LESSER INVOKING RITUAL OF THE HEXAGRAM OR EQUIVALENT. I have found that opening the operant field on a daily basis using the LBRP-LIRH combination is the fastest way to get noticeable results from any subsequent practice. There are also a number of LRH equivalents, such as Crowley's Star Sapphire.
* THE MIDDLE PILLAR RITUAL OR EQUIVALENT. The Middle Pillar Ritual was written by Israel Regardie and is a method by which the names of God corresponding the spheres on the middle pillar of the Tree of Life are vibrated while the magician visualizes energy of the appropriate color filling the point on the body related to each sphere. There are also equivalents to this ritual, such as Crowley's "Elevenfold Seal" which appears in "Liber V vel Reguli". As a Thelemite, I use Crowley's version which invokes the Thelemic deities rather than the Judeo-Christian names of God used in Regardie's Middle Pillar. I suspect that Regardie was thinking of the earlier Elevenfold Seal when he wrote his ritual, which would mean that the Middle Pillar is in fact a variation on Crowley's ritual rather than the other way around. Nonetheless, I give the Middle Pillar here as a "standard" because I am of the opinion that more magicians are familiar with it.

The above set of practices is completely adequate for the aspiring magician. Daily meditation practice should be done in a separate session from ceremonial practice. Ceremonial practice can consist of the three rituals shown in the order that they are given, and of course more can be added. When it comes to practice, more is usually better. Here are a couple of other pieces that I add to my own practice that may or may not be applicable to yours.

* HOLY GUARDIAN ANGEL INVOCATION. This is fairly free-form and I add it following the Animadversion. I vibrate the name of my Holy Guardian Angel and visualize celestial light raining down from above and filling my body until I can imagine it glowing from within. I then say the following benediction adapted from Crowley's Gnostic Mass:

Fill me with the Divine Light, set my True Will in motion, and bring me to the accomplishment of the Great Work, the Summum Bonum, True Wisdom and Perfect Happiness.

* THE PRAYER OF THE AEON. This is from Crowley's Mass of the Phoenix, and is not a mere parody of the Lord's Prayer as it may at first appear.

Now I begin to pray, thou child
Holy thy name and undefiled
Thy reign has come, thy will is done
Here is the bread, here is the blood
Bring me through midnight to the Sun
Save me from evil and from good
That thy one crown of all the ten
Even now and here be mine

AMEN.

It is a prayer of aspiration to the attainment of the sphere of Kether, the crown of the Tree of Life, in which all opposites dissolve into unity. I use the prayer as the conclusion of my practice, ending on the final vibration of AMEN.

Hopefully this will give you some idea of how to assemble your own practice. Sticking with the practice is what is really important, so you should not try to incorporate anything that doesn't appeal to you. That will only lead to you dropping the practice, which obviously is not desirable.

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